Readers of The Humanist Lens know that one of the main themes of Christian humanism is the idea that, as image bearers of God, human beings participate in the divine life. A quick summary of what this means is difficult to come by, but at least one of the main implications of this idea is that our very being is a gift–not something that we “possess” or “have” on our own accord.

Canto 33 of Dante’s Paradiso is one of the most marvelous depictions of what this means. Following his journey into Hell (Infernoand Purgatory (Purgatorio), Dante tells the story of his ascent into God. In the following verses, which are the final lines of the Divine Comedy, he depicts the image of Christ in terms of “That circle—which, begotten so, appeared / in You as light reflected—when my eyes / had watched it with attention for some time.” At this point, Dante is intent upon making sense of the mystery which envelops him “as a geometer seeks to square the circle.” However, the final lines explain to us, this kind of knowledge eludes him precisely because it desires possession of the divine rather than the active participation in “the love that moves the sun and the other stars.”

 33.124Eternal Light, You only dwell within

Yourself, and only You know You; Self-knowing,

Self-known, You love and smile upon Yourself!
33.127That circle—which, begotten so, appeared
in You as light reflected—when my eyes
had watched it with attention for some time,
33.130within itself and colored like itself,
to me seemed painted with our effigy,
so that my sight was set on it completely.
33.133As the geometer intently seeks
to square the circle, but he cannot reach,
through thought on thought, the principle he needs,
33.136so I searched that strange sight: I wished to see
the way in which our human effigy
suited the circle and found place in it—
33.139and my own wings were far too weak for that.
But then my mind was struck by light that flashed
and, with this light, received what it had asked.
33.142Here force failed my high fantasy; but my
desire and will were moved already—like
a wheel revolving uniformly—by
33.145the Love that moves the sun and the other stars.

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The Limited Vision of Scientism: A Review of Ian Hutchinson’s Monopolizing Knowledge (pt. 2)

by JZ May 20, 2013
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Last January, Jens Zimmermann participated in a panel discussion of Ian Hutchinson’s book, Monopolizing Knowledge. This is the second installation of a two-part review (see first part here), Dr. Zimmermann explains the limits of “scientism”: the philosophical belief that the empirical method of repeat-verifiability is the only reliable source of human knowledge. On the question [...]

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The Limited Vision of Scientism: A Review of Ian Hutchinson’s Monopolizing Knowledge (pt. 1)

by JZ May 16, 2013

Last January, Jens Zimmermann participated in a panel discussion of Ian Hutchinson’s book, Monopolizing Knowledge. In this two-part review, Dr. Zimmermann explains the limits of “scientism”: the philosophical belief that the empirical method of repeat-verifiability is the only reliable source of human knowledge. Why are the humanities undervalued? Why do natural scientists and, by association, [...]

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Flannery O’Connor, the Metaphysician

by Joshua Harris May 10, 2013
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Flannery O’Connor, author of Wise Blood and many other iconic stories, was one of the American South’s literary geniuses. A thoughtful Catholic woman in the overwhelmingly Protestant “Bible Belt” of the United States in the middle of the twentieth century, O’Connor’s work embodies an authentic sense of what it means to live as a solitary diaspora–never [...]

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Brett Foster on Christian Humanism and the Virtues of Poetry

by Joshua Harris May 7, 2013

As part of our lecture series this past spring, TWU hosted Brett Foster, Associate Professor of English at Wheaton College and a specialist in Renaissance literature. His lecture, “Fiery Tongues and Minds Afire,” explored the significance of Christian humanism as an intentional cultural development which led to some of the most remarkable poetry in the [...]

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